Sabarimala temple - lifting ban by Supreme Court on entry of menstruating women into the temple!!

Sabarimala, temple, Kerala.

Women's mensuration is part of the biological activity and in India some temples banned young women's entry. In almost all Hindu households a few decades ago, amensurating woman was kept aloof  for 5 long days and  treated as a sort of untouchable. In the present world, things are different and working women on period move around comfortably with confidence. Do women who are yet reach the menopause can enter holy temples? This topic has been a bone contention for a long time because it involves the place of worship. Hindus revere temples and their divinity as one may see the devotees walking into the temple barefoot. No sandals are allowed to be worn inside the holy premises. Most temples have dress code, In Kerala, men should bare his body above their waist. these customs have been there for a long time. With respect to women on monthly period, it is a different matter.The lifting of the ban on the entry of women into Sabarimala temple, Kerala by India's highest court has opened the Pandora's Box.    

A five-judge Constitutional bench of the Supreme Court of India, New Delhi  ruled (27 Sept. 2018) in favour of allowing women of all ages to enter Kerala's most famous Sri Ayyappa temple, Sabarimala, thus pulling the curtain down on  a centuries-old tradition. The Supreme Court on September 27 2018 ruled that women, irrespective of age, can enter Kerala’s Sabarimala temple. The Constitution bench, headed by Chief Justice of India Dipak Misra, pointed out  that the provision in the Kerala Hindu Places of Public Worship (Authorisation of Entry) Rules, 1965, which authorised the restriction, violated the right of Hindu women to practise religion. It also said that patriarchy in religion cannot be allowed to trump the right to pray. Only Justice Indu Malhotra (only woman on the bench), who gave a dissenting verdict, said the petition does not deserve to be entertained. She clearly pointed out in the Sabarimala case, that the notions of rationality cannot be brought into matters of religion. She added that the shrine and deity are protected under Article 25 of the Constitution and that it was not up to the court to decide which religious practises should be struck down, except in issues of social evil like 'Sati'.

The petitioners to this case were Indian Young Lawyers Association and Happy to Bleed,  and their contention  in the court was  the tradition is discriminatory in nature and stigmatised women, and that women should be allowed to pray at the place of their choice.The Kerala government (headed by the Communist Party), which does not have a firm stand on the contentious issue of women of the menstrual age group entering the Sabarimala temple,  now told the Supreme Court that it now favoured their entry. The communists are like rationalists and a large section of Hindus are quite unhappy the way the state govt. is handling this sensitive issue.The popular  temple had banned women between 10 to 50 years of age inside its premises.  Reason: to maintain the sanctity of the holy place dedicated to Lord Ayyappa, who is a celibate. 

For reasons far beyond our comprehension, certain age old tradition has been vogue in  many temples . The Sabrimala’ temple does not encourage the entry of  women who have come of age and experienced menstrual cycle. The famous Brahma Temple in Pushkar does not permit  married men in the  sanctorum and at Kanyakumari Amman temple in Kanyakumari only  celibate men are allowed on the inner premises. In the aftermath of this case the role of court comes into focus, adjudicating questions or legal implications related to faith. The British constitution says the church and the state are different. Religious matters should be handled by the responsible,pious  people in the society and the court and state should take a step or two backward unless foul and nefarious  things going on in religious institutions such as political campaign, religious terrorism, betting houses, etc. 

Several Hindu organisations in Kerala, including the Nair Service Society  got into the Bandwagon and stepped up their strong protest against the Supreme Court's recent verdict allowing all women to enter the  Sabarimala temple. In many Kerala towns and cities the Sabarimala Karma Samithi members blocked the arterial roads. In Pathanamithitta, devotees organised a  prayer procession condemning court's intervention in the historical temple and do away with centuries-old traditions. A preponderance of women, in particular from Kerala and other southern states, are quite angry. Normally most of the Hindu women, on monthly period, avoid visiting the place of worship or divinity. It is a question of personal cleanliness in a divine place though the almighty is not going to punish them if they visit the temple on such days. So different religions  have different faiths and superstitions that have been around for a long time. Determining their implementation or eliminating them  is not the duty of courts which are already burdened with long pending court cases. 

Kerala's Law Minister A.K. Balan asserted the the sporadic protests across Kerala will neither affect nor influence the Government's decision to implement the Supreme Court Verdict. Some Shiva Sena leaders contend that the temple practises and rituals were beyond constitutional interpretation and the verdict discriminated against Hindu traditions. 

Shiv Sena leaders also pointed out that  many sections of the Hindu society  supported the ban on  disgusting evil practices like Sati and animal sacrifice. As for the ban on the entry of young women attaining puberty into Sabarimala, it has been a cultural tradition strictly followed by the Hindu women on their own accord. In thousands of Hindu temples there is no ban on them, but they, considering their personal hygiene, never visit the temple. 

The ban on the entry of young women experiencing mensuration has a hidden fact. Decades ago, the path leading to the temple in the midst of thickly wooded areas infested with wild animals. These wild animals would be attracted by the smell emanating from menstruating women and might endanger their lives. 

To rationalists and other groups of people  creating a deity that is celibate and who cannot stand the presence of menstruating women, is  preposterous and it shows the male chauvinistic attitude to  dominate women - through a set of unreasonable, patriarchal rules. Ever since the 1950s, courts have been dragged into a maze of religious disputes and  as they have no time for other cases they should  interfere only in cases of serious issues that may affect the normal social life. 

Countless Malayali women  are saying that they are willing to wait till the age of 50 to enter the Sabarimala shrine, the group has now moved the Supreme Court seeking to be a party to the case. According to one Kerala woman “The thing with feminists is that they go a little overboard at times with their equality talk. I don’t think there is gender inequality in Kerala, we have a history of being a matrilineal state. Sabarimala issue is not even inequality, it is only accepting the diversity of our nation and respecting it,” 
The Judiciary and the Government must distance themselves from the domain of religion unless certain religious customs cause immense pain and grief to the affected people.